Usando este cuerpo, pensando en la fuente

Tomás Díaz Cedeño

03.27.2019 — 06.15.2019

The new monuments seem to cause us to forget the future.
Robert Smithson



The proportion between the natural and the artificial, as well as the continuous interaction between empirical belief systems and scientific methodologies, constitute the central axis of the artistic production of Tomás Díaz Cedeño (Mexico City, 1983). Usando este cuerpo, pensando en la fuente is part of this dichotomy, providing a compendium of seven sculptural installations whose physical approach is based on the artist’s drawings and studies, transformed through the use of different materials, textures, objects, and images that offer keys to reflect on the artist’s relationship with three main arguments: landscape, architecture, and textiles.


What circumstances and attitudes can be adopted in favor of the guarantee of nature from the perception of the creative genesis? What relevance does this interaction acquire in the current local and international production? Díaz Cedeño appropriates these questions as a starting point for an analysis of the artist’s relationship with the landscape. From a formal approach and with an emphasis on the sculptor’s craft, the artist transforms the exhibition space into a sort of underground cave. Five structures made of concrete poured into the ground form the basis of the sculptural installation 1000 years. In a kind of energetic union that complements the biological-mineral cycle, an irrigation system activates and connects each sculpture, allowing drops of water to fall from the upper part and onto ceramic bases at their end. The relationship with the formation of stalagmites is not casual, the title refers to the time it takes these unique mineral structures to grow 10 cm. The artificial manufacturing cycle is completed by the vaporization of essences from four trees: capulin, ahuehuete, tepozan and white willow. The metamorphosis of the gallery is fine-tuned with the piece Usando este cuerpo, an anthropomorphic arrangement that contends the position of the human being as part of a complex system of matter and energy.


The maquette, a meta-artificial and abstract model of the space, exposes the construction of systems that attest to the naturalness of the synthetic. In this context, architecture is inscribed as a theatre in which rituals of preservation and survival are carried out. Paisaje proposes the construction of a ceramic model of the gallery as a partial reality in which the underground cave completely takes over space and in which the environment is complemented face-to-face with the anthropocentric construction.


In a symbolic language, the formation of these hybrid beings goes back to the intervals of the psyche. In Powers of Horror, Julia Kristeva defines abject as a state in which everything that encompasses identity and systemic order is disturbed. A primordial order that explores the transgressive and threatens our definition and sense of property and hygiene. While abjection is generated in the perception of human fluids, it also involves the use of akin materials such as water (as an abiotic activator) or objects that provoke a physical and mental reaction of horror and desire altogether. Strap On and Camino con varas de huizache become abject objects that reflect the vulnerability of human beings in the face of pain and pleasure, the limits between the animal and the cognitive. In these, Díaz Cedeño continues with previous lines of work in which he analyzes the fetishism of everyday objects and proposes the deconstruction and neutralization of these through their symbolic and material transformation.


Finally, textile is proposed as an extension of the body in the same measure that landscape and architecture generate new dynamics with other elements of their surroundings. Petate I-IV is a set of pieces made of recycled aluminium that present the act of sewing in the pattern of the textile’s own palm fibres. The petate and other traditional utilitarian textiles have a close relationship with the identity of their communities not only because of their traditional use but also because of the origin of the material with which they are made. Palm, jute, henequen, and other natural fibers are linked both to a specific landscape and to an industry that allows or allowed their exploitation. It is in these industries that a dynamic with bodies subordinated through labor is inscribed, acquiring a specific political and economic context.


Díaz Cedeño’s atmosphere is constructed between reality and science fiction, in a timeless space in which scientific references intertwine with those of alternative belief systems. However, the formation of these objects is based on rituals closer, more real, and essential for the understanding of the relationship between human beings and their environment.


 Alberto Ríos de la Rosa



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